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Jul 08 2011
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Healing, Health, Published Articles, Therapy

Tapping the Pain Away

Heading: Thought Field Therapy.


Subheading: Tapping the healer within.

Do our thoughts have an energy field? Are we beginning to see the emergence of a new type of medicine based on the treatment and understanding of subtle energy fields? Thought Field Therapy (TFT) is one of these new therapeutic tools that may seem like magic from the outside, but is firmly based on the premise of our thoughts having an energy field.

It is interesting to stop and consider our own thinking processes. Especially those thoughts we run through our conscious mind again and again. Usually when we are very concerned about something and we begin to obsess about it. Is there an energy field around these obsessive thoughts? How are these thoughts affecting our physiology?

Is our autonomic nervous system reacting to how these thoughts are making us feel?

Perhaps even before we have registered that we are having an emotional reaction to these thoughts.

In the instance of trauma or severe anxiety, it is understood that these negative thoughts are encoded or embedded in our subconscious mind and can subsequently produce a range of physical reactions without first registering in the conscious mind. These so called diseases of the mind, psycho-symptomatic phobias, post traumatic stress and the like, have been and still are difficult conditions for our doctors and psychologists to successfully treat. As there has been no pharmacological answer to the debilitating experience of severe anxiety, except drugging the person into a state of apathy, the onus has fallen upon the “talk therapy” of our psychologists.

One of these psychologists was Dr Roger Callaghan, the founder of Thought Field Therapy (TFT) and the author of Tapping the Healer Within, the definitive TFT self-help book. Dr Callaghan who trained and practised as a clinical psychologist in the USA, and was associate professor of psychology at the University of East Michigan, was professionally frustrated at his own, and his colleagues, lack of success in treating these types of illnesses with cognitive based “talk therapies”. “Whether we were treating them for depression, phobias, or a shattered relationship, too many clients seem entrapped in years of expensive psychotherapy, talking endlessly about their life circumstances. They’d painfully relive their trauma. They’d often blame something or someone in their past for their current troubles. But at the end of the day- or the year- they had nothing to show for it,” he states in his book.

This led him to explore therapeutic approaches outside the mainstream. This quest would eventually open his mind, almost accidentally, to the consideration of Chinese medicine and its theory of energy meridians running through the human body. Whilst seeing a long term patient, who had a severe water phobia, Dr Callaghan chanced upon the idea, almost out of desperation, of using the acupressure points on the body to treat the symptoms of the phobia. The patient had said, “I feel it in the pit of my stomach. Every time I look at or think of water I feel it right here in my stomach.” Although not formally trained in acupuncture, Dr Callaghan knew that that position directly under the eye was the location of the concluding point of the stomach meridian. Instructing the client to tap with two fingers on that particular spot and to think about her fear of water he was amazed when she reported back a few minutes later that the sick feeling in her stomach was gone. Further more the client was positive that she was no longer afraid of water.

Although skeptical at the time, Dr Callaghan continued refining this technique through research and trial and error. He was hopeful that the stunning result that he had achieved with this one patient would be reproduced with all his patients, he was to be disappointed. However, as this was the most powerful healing experience he had had in thirty years of practising he persevered with his research into what would become TFT. He discovered that with certain clients a whole series of meridian points would need to be tapped and not just anyhow but in specific sequences. The value of this was that many more clients with a variety of psychological ailments beyond just phobias were helped and a system of tapping “algorithms” was developed.

These “algorithms” or specialised sequences of tapping on various pressure points on the body are used in conjunction with the initial focus on the thought that contains the fear, anger or negative emotion. It is paramount to the effectiveness of TFT that the person experiencing the therapy holds that thought in their consciousness. Thus the thought field is activated and the therapy can do its work. Apart from the tapping there is also a series of exercises involving the opening and closing of the eyes and the pointing of them in various directions.

These eye movements are common to a variety of therapeutic techniques and Dr Callaghan explains that the eyes are an extension of the brain. “I believe that each eye movement may access a different area of the brain. Some research shows, for example that when the eyes are open, the back of the brain receives relatively greater stimulation; when they are closed, the front of the brain is more stimulated.” In addition he states, “the humming and counting processes are designed to activate the right and left brain, respectively. Theoretically, the right side of the brain is being receptive to treatment by the humming and tapping, and the left side of the brain by the counting and tapping.”

If you are like me when you first begin these exercises you may feel a little like an uncoordinated child on your first day at ballet classes, trying to rub your tummy and pat your head at the same time. With a little clear instruction and practice you soon get the hang of it though, and even when I fell on the floor laughing I noticed how much better I was feeling already.

Dr Callaghan’s study of several other fields has also contributed to the evolution of TFT. His look into physics has given him a language and a scientific structure to explain the effectiveness of TFT. Starting with Einstein’s basic postulation that everything is energy (E = mc2) then thought is an energy. This energy has a field like a magnetic or gravitational field; you cannot see them but they exist. Dr Callaghan in his book employs a dictionary definition for a field as thus: “a complex of forces that serve as causative agents in human behaviour.” He goes on to say, ” The thought field is the most fundamental concept in TFT. This intangible structure or scaffolding can contain large amounts of information, but in treating psychological distress, we’ll concentrate on the negative emotions you are experiencing. When you are terrified of snakes, devastated by a marital breakup, or depressed over the loss of a job, the cause of this disturbance is contained in the thought field.” Dr Callaghan then uses the term “perturbation” to describe this disturbance in the thought field – this is a unique entity according to him that contains “active information” (a quantum physics concept) of a highly specified sort that can be isolated within the thought field. He states, “the psychological upset is due not to a trauma or the loss of a love, for example. These experiences give rise to the perturbation, but it is the perturbation itself that is responsible for generating, guiding, and controlling all of the fundamental changes within the body.”

One of the most interesting pieces of scientific evidence produced in Dr Callaghan’s book to support the health benefits of TFT is its effect on Heart Rate Variability or HRV. HRV, which is the quantified variation in the intervals between heartbeats, has been used in cardiological research (for the last 30 years) as an indicator into the functioning of the autonomic nervous system. A low variation in heart beats per minute is seen as a depressed HRV and can be a warning about the health of the patient’s heart. Whereas the higher variability in pulse rates per minute is a sign of better overall health. Dr Callaghan has been assessing the physiological health of his patient’s bodies through HRV, before and after TFT sessions. He states, “although you probably aren’t conscious of it, your heart functions with subtle variations between beats. In fact HRV appears to be the most accurate tool we have for monitoring the autonomic nervous system or ANS, which is the internal system that controls heartbeat, breathing, body temperature, blood pressure, blood chemistry, tissue repair, metabolism, immune function, and other processes considered involuntary and beyond conscious control. Clearly, the more optimally your ANS is functioning, the healthier you are likely to be.”

The dramatic results that TFT has achieved with patients, some of whom were seriously ill with heart conditions, in raising their HRV has shown Dr Callaghan that the psychological healing is also producing measurable physiological changes.  He states, “I often use HRV to evaluate TFT whether I’m trying to heal a patient’s anger, grief, anxiety, or phobia, or relieve his or her physical problems such as migraine pain or allergies. HRV is an adjunct to TFT that objectively demonstrates and quantifies the effectiveness of this breakthrough therapeutic technique.”

Dr Callaghan goes on to quote further HRV/TFT testing that has been done by Dr Fuller Royal, medical director of the Nevada Clinic. “Heart Rate Variability is the only test known that will not respond to the placebo effect,” he said. “You can’t fool the autonomic nervous system.” He added, “TFT has been for me a nice piece of the puzzle that has been missing on how to enter, and correct rapidly, defects in the autonomic nervous system.”

The broadening research into HRV as a clear indicator of our state of health, and in many studies as the strongest predictor of mortality is widely covered in Dr Callaghan’s book. He also puts forward research that states, “making changes – particularly rapid changes – in HRV readings is virtually impossible. Two studies (one of humans, the other an animal study) found that exercise was the only common way to get those HRV scores to budge in a positive way, but even then it would take eight weeks or more of intense physical activity to produce improvements.” This puts TFT’s remarkable effect on HRV into context.

Personally, I find that TFT seems to be a whole body therapy that listens not just to our chattering mind but is a further revelation in the understanding of the holistic paradigm. It is another step forward in removing our focus away from just what lies between our ears. We hear the words, that we are an interconnected system within an even larger interconnected system, but perhaps now we are beginning to see the proof of that through our healing experiences.

I did have some preconceived doubts and negativity in regard to how quickly TFT works in many of the cases reported. I suppose I share a common attitude about therapy and spirituality that we need to suffer to truly understand, before we are relieved of our burdens. For those who have carried these debilitating conditions, it is often like a miracle when they are set free from them. We as human beings are, I think, examples of the most incredible life forms, and the growing awareness of energy medicine is very exciting. TFT is part of that continuing enlightenment.

Now with more than twenty years’ research into TFT, Dr Callaghan, and a substantial number of therapists all over the world are achieving unparalleled success in the treatment of phobias, anxieties and psychological disorders. The work has evolved and been refined even further with the next generation “Voice Technology.” In Australia, Eugene Piccinotti has established a TFT centre here, and offers workshops all over the country. Eugene trained with Dr Callaghan in the USA, and personally overcame huge obstacles through TFT. Like many before him, he tried numerous variations of “talk therapy” without success. Eugene has now facilitated hundreds of people into energy shifting TFT releases, and continues to be inspired by the work.

©Sudha Hamilton

Appeared in WellBeing Magazine.

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May 29 2011
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Blog Posts, Cultural Issues, History, Meaning, Reality, Religion, Science, Uncategorized

Imagine If You Will…

Imagine if you will, that you lived in a world where every day you were told that you had no influence on the really important things in your life. Imagine that you were born to parents, who likewise, believed that they, and you, had no power to affect the way life was; and that they also had been born to parents, who were very sure, that they too, were powerless in this manner. Generations of firm belief and concomitant proof, through life experience, that this was true. That reality was operating outside of you and that you had no noticeable effect upon it, it would go on doing what it would do, whether you were there or not. The sun would come up in the morning and set in the evening; the rain would fall from the sky when there were precipitating circumstances; people around you would live and die – and all of these things would happen, pretty much without your direct input making a world of difference. Imagine what effect this would have upon your sense of self worth and attitude towards your existence.

Well, welcome to the real world, and to the psychological basis of your life and the lives of the majority of the six billion people living on this planet we call Earth. Newtonian science has for the last four hundred years firmly placed us outside of reality, as spectators in our own life, able to measure things but not much else. We have been taught and told, as were our parents, that life and matter happens independently of us. We can of course engage in transmutation of substances, if we follow strict rules for doing so, in a laboratory under controlled conditions and with the appropriate levels of technological education. Our subjective consciousness, our sense of who we are and how we process the sensory experience of our lives,  however, cannot directly interface with existence. It can bear witness and it can measure, and oh what pleasure can it be to measure, everything. Science has measured and identified and named much of the fabric of our known universe, we know a hundred different names each for a billion different things we have never experienced; and most likely never will. I suppose it is a bit like that old Islamic idea of there being 999 names for God. Our Western scientific heritage has set us up as the ultimate arbiters of measurement and not so much good taste.

For the taste of powerlessness is one reason why, I think, that we have massive levels of depression in our modern cities and why we are medicating, or sedating, vast numbers of their inhabitants. Now smarties can put up their hand and say well Newtonian physics is dead, it died in 1904 with the discovery of Quantum Mechanics, but I would reply, that this fact is a well kept secret, culturally speaking, and that the greater majority of human beings are untouched by its revelations. Even Einstein struggled with accepting Quantum physics basic premise and resisted its outcomes for decades. The uncertain nature of The Uncertainty Principle does not lend itself to the delusional controlling proclivities of generations of white coated lab assistants and the population at large. We are all in love with the idea that we can benignly go about life, if we stick to the rules as Science has laid out for us, derived from all that measuring, and, like a good anti-depressant, avoid the lows by sacrificing the highs.

So the good news is, that on the most basic level we can perceive matter, the sub-atomic level, we actually do effect whatever we attempt to observe or measure, our consciousness of it changes it; and so the deadening spectator sport, that was Newtonian physics, is now obsolete. The bad news is, that the reality of this over the last hundred years has failed to bite, or be taken up by us, the masses, and that our lives continue to be mired in the complacency of our previous understanding of the workings of reality. Which means, that while we live in a truly wondrous world of modern scientific genius, the greater majority of us only get to experience it, as consumers, as if we are watching it on TV- and I reckon, that discovering ground breaking shifts in human evolution, via the Discovery Channel, years after they happen, is not an individually deeply rewarding experience. As populations in our cities, have grown and grown, we have replaced concern with the direct experience of the individual with statistical concern for the majority percentage of the many. Which is why so many people can still be unhappy or depressed,  despite the fact that their lives contain less death, hunger, poverty, disease, and numerous other positively indicated quality of life evaluation measurements.  Western medicine is a statistical science in practise and theory and concerns itself ultimately with the individual only as a unit of population. The pharmaceutical industry, which funds the medical behemoth in part and provides it with its tools for healing, is predicated on the double blind testing of its drugs and their ability to work on the greatest statistical percentage of people with as few side effects as can be managed.

“Over the last 30 years, rates of depression have been steadily increasing in Western societies. In the last ten years, consumption of antidepressants has doubled in the most advanced Western countries. Today, more than 11 million Americans are taking antidepressants. The estimated number of people in Britain taking antidepressants is two million. In Australia, 66 percent of those seeing a GP for the first time about depression have a chance of being medicated – in most cases with antidepressants. These data are so stark that most of us and our institutions prefer not to think about them.”

Dr David Servan-Schreiber, Clinical Professor of Psychiatry, Pittsburgh University School of Medicine

Author of Healing Without Freud or Prozac, 2004, Rodale.

So we live in a world, where care and concern, is officially monitored in terms of our per unit participation in demographic data for various population studies. We read in the newspaper, or online, about rates of unemployment, rates of breast cancer, rates of life expectancy, and rates of mortgage defaulting etc. We learn that if something affects the many then it must be powerful and have substance – it must be real. An example of this is the many chronic health conditions, which began under clouds of suspicion, Chronic Fatigue Syndrome began as this shady condition affecting bludgers and other weak and lazy people; Bulimia and Anorexia were likewise considered examples of neurotic women’s problems; ADHD is still doubtful in many people’s minds – but once weight of numbers builds up, then democracy grants acceptance for these diseased manifestations into the canon of medical reality. Pharmaceutical companies then go into overdrive to come up with a drug to cure them – often recycling ones that did not work out for other diseases, like Ritalin, now the drug of choice for ADHD and ADD.

Common sense is most people’s strongest definer of reality, meaning if the largest number of fellow citizens consider something to be so, then it must be so. The term common sense also has many subtle strands of meaning: its common sense! Can be exclaimed to mean that something is so manifestly obvious, that its truth cannot really be questioned. For something to be of common sense, it must appeal to a primary indicator of what is true, which is shared by the greater majority. We school our children in institutions made up of hundreds and sometimes thousands of pupils, we encourage socialisation and the herd mentality that goes with it. Common sense must survive the sometimes brutal testing of the mob and therefore have the appeal of being  the lowest common denominator.  Common sense is very often paraded as a decidedly uncommon virtue by those wielding it in argument.

I question whether common sense is the most apt indicator for the understanding of truth and also whether capitalism – the so called ‘free market’ and selling things – is the best distributor of truth. How will we, the masses, discover the changing nature of humanities perception of physical reality? Through our consumption of product, which has been created in light of the technological changes made possible by subatomic particle physics, and through the consumption of media informed by it. It has been over a hundred years since the first experiments baffled and perplexed physicists like Nils Bohr and Werner Heisenberg, before ultimately turning them 360 degrees around in  a new direction. Yet most people have no idea about this reality shaking, new awareness and the consequences to our culturally accepted perception of what existence is made up of and our consciousness of it.

“I think it would be misleading to call particles, the entities involved in the most primitive events of the theory (quantum topology) because they don’t move in space, they don’t carry mass, they don’t have charge, they don’t have energy in the usual sense of the word.

Q – So what is it that makes events at that level?

A-  Who are the dancers and who the dance? They have no attributes other than the dance.

Q-  What is they?

A- The things that dance, the dancers. My God! We’re back to the title of the book.”

 Physicist David Finkelstein & author Gary Zukav

The Dancing Wu Li Masters, 1979, Hutchinson & Co.

So the nature of matter, at the most fundamental level known to humanity, is a dance of energy and barely understood as matter. We have gone on, since the publication of this book, to comprehend that much of our known universe is in fact empty space and that we could fit all the actual particles or dancing energy, which make up the six billion people who inhabit the Earth, into a small suitcase. So perhaps  Mother Earth is travelling light after all and cataclysmic disasters, like that which wiped out the Dinosaurs are not such a big deal, sub-atomically speaking anyway.

The most important aspect of this to understand, is that how the universe is perceived by those who make it their business to care, has had a filtering down effect upon humanity since the beginning of time. It may seem so much irrelevant bumph to those firmly rooted in the here and now of survival and making money, but once those, who wish to lead and control the rest of us, get hold of this information; they then utilise it for their own ends. In the West we are still greatly influenced by the thinkers and early scientists of the classical world, from ancient Greece and then Rome.

“Every domain of post-classical life and thought has been profoundly influenced by ancient models. True, these models have not always been interpreted in ways that a sober modern scholarship would consider correct. On the contrary: it has often been creative misunderstandings that have preserved the ancient heritage and made it useful.”

 

Edited by Anthony Grafton, Glen W Most & Salvatore Settis

The Classical Tradition, 2011, Belknap Press

Our very language, the meaning of our words, comes from those who thought in Ancient Greek and Latin.  Homer the author of the Iliad and the Odyssey, who was alive anywhere from 1200BC to 850BC, is a great example of where we can see the changes in consciousness, in the development of the words used to describe these states. Terms like thumos, phrenes, noos and psyche, which are the first recorded words referring to places within an individual where inner life is happening. There were no words for ‘mind’ or such as we would understand, and in the Iliad everything happens outside of the hero, through the directions of the gods.  Achilles is directed by the goddess Athene in his actions against Hector, during the Trojan War, and the Iliad relates similar control over the other players into the hands of the gods. Thumos originally is used as a term in the poem to indicate spirit of life, as in it ceases to exist when a warrior is slain, it then evolves to incorporate the aroused pre-battle state experienced by a warrior; and then if it is not a god urging a man into battle it is his thumos. Julian Jaynes goes on to say:

“All these metaphors are extremely important. Saying that the internal sensations of large circulatory and muscular changes are a thing into which strength can be put is to generate an imagined ‘space’, here located always in the chest, which is the forerunner of the mind-space of contemporary consciousness. And to compare the function of that sensation to that of another person or even to the less-frequent gods is to begin those metaphor processes that will later become the analog ‘I’.”

Julian Jaynes

The Origin of Consciousness In the Breakdown of the Bicameral Mind, 1976, First Mariner Books, pp 263.

Noos of course becomes nous, and this term is still used as a slang colloquialism in English to mean intelligence or smarts. It began in the Iliad as a term referring to perception or seeing, or a sight or show, as in for a warrior there is no better noos than hand to hand combat. Noos was then located in the chest and began to mean heart or spirit. Words in all languages evolve and often come to mean different things over time, but in these early recorded examples it can show us the development of how these people were thinking. These are the first recorded examples of the internalisation of consciousness in human beings.

This process obviously continued over time and grew and grew until we had such a strong sense of an inner subjective consciousness, and this was reflected and emphasised in our languages, that we separated mind from body; mind from matter. Dualism was born and came to flourish into Aristotelian physics, which really lasted from Aristotle’s time 384BC-322BC right up until Isaac Newton in the seventeenth century. It continues today as commonly held belief  – that our minds are separate from our bodies. And most of us live inside our heads, within those 20cm from chin to the top of our skull. Well that is where we perceive ourselves to reside – to be floating somewhere inside our craniums; as we sit slumped on our couches at night staring at flickering screens and wondering why we are depressed. So our imagined space, where we consider our consciousness to reside,  has moved from chest to head over the last couple of millennia.

Where do we reside inside ourselves? Do you know where your consciousness, spatially, has its abode? When you speak of your self, and your awareness of your self, where is that self inside you located? Where does the watcher live? What do you imagine when you refer to these things? How do you calibrate your own levels of self? Do you have a soul and is your mind separate from it?

Religion has made great use of this split between body and soul, and flourished in the crack like a healthy weed. For once you remove the necessity of having a corporeal presence, then you are unfettered by any physical limitations like material reality, you can bend truth any which way you like. God, in my opinion,  is an invention based on our own inner reflections of mind space, and, seemingly, can float like a butterfly and sting like a bee (apologies to Muhammad Ali). Has there ever been a bigger fib than the one about there being a god? An all seeing, omnipresent , omnipotent and omnificent being, who, just like Santa, knows when you are good and definitely knows when you are bad. The thought police were invented by the Church and still exist in many people’s minds today, because if you are brought up with these fairy tales about good and evil, God and Satan, Jesus dying for your sins etc – then you have been brainwashed at an early and very vulnerable age to believe in fantasy. If your mummy and daddy believed in these things and their mummies and daddies also believed in all of this, then it becomes solidly fixed as a reality; a traditional lore established over generations. People stop questioning things like this and act out of deference to the past. It takes much greater strength to question and overcome tradition, to break away from the beliefs of your tribe. Because once you believe in things that have no verifiable relationship to reality, and are simply asked to have faith, then you are lost in Maya – an illusion of ancient parentage designed to control you within the flock.

“One facet of the many faces of religion is intense love focused on one supernatural person, i.e. God, plus reverence for icons of that person. Human life is driven largely by our selfish genes and by the processes of reinforcement. Much positive reinforcement derives from religion: warm and comforting feelings of being loved and protected in a dangerous world, loss of fear of death, help from the hills in response to prayer in difficult times, etc. Likewise, romantic love for another real person (usually of the other sex) exhibits the same intense concentration on the other and related positive reinforcements. These feelings can be triggered by icons of the other, such as letters, photographs, and even, as in Victorian times, locks of hair. The state of being in love has many physiological accompaniments, such as sighing like a furnace.”

John Smythies, Neuropsychiatrist, 2006 - http://wn.com/John_Raymond_Smythies

Ask yourself how many assumptions, about reality and existence, you hold among your most valued truths? How many untested beliefs live inside your consciousness? Is there a god? Is there good and evil? Do you believe in sin? What about love, what is love? What is the purpose of your existence?

Do you have any proof, any discernable evidence that would stand up in a court of law for your answers to the above questions? Why do you believe the things you do? Where did these beliefs come from? Who was involved in their transference to you?

The reality is, that just because something has been passed down to you by family, does not make it true. And just because something has been written in a book, and published, similarly does not make it true, even if it is a really old book, which has been accepted as the gospel truth over hundreds of years. Truth is something we all need to seek out ourselves, in our own lifetime, and see it put to the test by experience. At some point in time, we all need to put aside, the desire to be liked and to belong, and use our time on earth to find out what is really what. Don’t take my word for it – find out yourself!

Who are you? What are you? Beyond the roles you may play of wife, husband, partner, mother, father, daughter, son, and far beyond the work you may perform. Who are you really? Deep inside your consciousness, what are you? Go beyond the pat answers you may have read in some book and answer the question from your own true knowledge and experience. Nobody knows you as well as you know yourself! So who are you?

Are you an accident of nature? A dribble of sperm and some egg, that has grown into a human being and been given your name? If you don’t know who you are, then why are you here? What is your real purpose? Why are you alive this day? Why do you have consciousness?

©Sudha Hamilton

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Dec 21 2008
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Health, Published Articles

Emotional Healing – Af-X Release Therapy.

Heading: Emotional Healing.

Subheading: Af-x Release Therapy.

What first attracted me to Af-x Release Therapy©, was the notion of respect for our own mind’s ability to heal ourselves, inherent within its philosophy. Here, it seemed, was a process that put the onus on self-responsibility, instead of the almighty therapist. Having tried numerous therapies, I now have a greater respect for anything that puts me in touch with my own wisdom, rather than something that makes me dependent on someone or something else. It intrigued me, too, when I was told there would be only three sessions and I would not be required to speak much in any of them. This was definitely like no counselling I’d had before.

A Zen-like flavour pervaded my encounter with Af-x’s founding practitioner, Ian White, with few words on my part and from him a confidence in my ability to “right my own mental and emotional cart.” The silence growing within me was a welcome change from the usual chatter as I listened to him outlining the coming sessions. Why was I here? I suppose you could call it mild depression. I was also interested in experiencing this therapy. Closing my eyes and sitting back in my chair, I opened my mind to the words being spoken to me.

Af-x Release Therapy© is based on the work of the School of Affectology, developed by Australian psychotherapist, Ian White. Its roots are in studies are in studies of early childhood and the discovery that we develop a subtle emotional sense well before we begin to think conceptually. In the period of birth to 18 months, we’re developing our feeling selves long before we learn words and how to think in a narrative way. We learn what feeling responses work for us and this is the basis of the development of our emotions. This information is stored by the limbic brain, there to be called on when we require an emotional response. The process is referred to as neuro-encoding. Many of the scientific studies of this early learning period are covered in books by Goleman, Damasio, LeDoux and others.

“Of course, our affect -meaning emotional reactions, are immediate and don’t allow us to think about them because they are happening at a subconscious level – the reactions defy our rational selves,” says Ian. “Through this we build a habit of feeling,  that eventually grows into our own unconscious sense of self.” Af-x Release Therapy© predicates that these first learning’s have a powerful influence on how we react emotionally throughout our life, often without realising why. As these feelings are experienced pre-verbally, it is, Ian’s view, ineffective for the client to attempt to “talk it out.” “What is important is to allow the client to focus on, and safely reach, that inner feeling space, and it’s only through silence and a quietening of the mind’s chatter that this is possible,” says Ian. “Once there, the subconscious mind’s own sophisticated self-correcting gear is available to a simple ‘reminder like’ suggestion.”

“So isn’t this just hypnotherapy?” I put to Ian. “I prefer to use the term ‘assisted self attention’, or ‘focus  on feelings’, as it’s not necessary for the client to be in any particular state for the process to work, and the term ‘self attention’ also describes the meditative state, which I think is a closer fit for this work,” responds Ian. “Also, what is integral to understand here is that, unlike hypnotherapists and all other counsellors and psychotherapists, we are not responding to a particular complaint voiced by the client, because of course the client has not said anything. The Af-x practitioner is appealing to the client’s own innate ability as a perfect being to make the necessary adjustments to their emotional self.”

As I hear these words and ruminate on being a ‘perfect being,’ memories of my own spiritual journey filter into consciousness. I remember being told stories by my spiritual ‘master’ about how insanity was dealt with in the East, in the time of Lao Tzu; how the suffere would be locked in a cell in complete darkness with no contact with any other person, meals being slipped under the door. It sounded barbaric but, apparently, it was often a quick cure as the inflamed mental state was not pandered to and an encounter with the”original face or self” was hard to avoid. The strict adherence of the client to the no-speaking approach in Af-x therapy and the self-attention consciousness of the meditative state ring a few bells for me, so I am not surprised to learn that Ian White trained as a Zen Bukkyo monk in his earlier years.

“Yes, I sat in Zasen in black hakama robes, being whacked on the back with an oak walking stick by the senior monk and scrubbing a sterile, perfectly clean floor over and over again, and all that other exciting stuff, but I never really took to it because it didn’t deal with my impatience about helping bring peace to my fellow person,” says White.

It is perhaps that focus that has led Ian to a life devoted to assisting in the healing of thousands through the development and refinement of Af-x Release Therapy©. Through the School of Affectology, Ian White has trained Af-x practitioners in Australia, the US and Europe. He and those who are using the therapy in their work have had particular success in dealing with those apparently suffering from the many forms of depression, as well as a host of other mental-emotional problems. Ian says, “One of the most important aspects of the Af-x approach is that we do not consider that ongoing psychotherapy is productive in changes for the better. In fact, ongoing therapy actually gets in the way of people making the mental and emotional change choices that bring about success.”

“How do you monitor whether three sessions are enough or are effective at all?” I ask.

“Over the past 10 years, every Af-x client has been asked to participate in a feedback system,” Ian ventures. “Questionnaires are sent out guaranteeing that the client’s responses will remain confidential and anonymous. We just get the pure data and so we know in the majority of cases that it is working.”

Many ex-clients have come forward to volunteer their personal stories about their experiences with Af-x. It’s through this process that I am able to read through testimonials from clients who have visited an Af-x practitioner. Although these people range widely in age and circumstance, there’s a common theme, which runs through their experiences. In nearly all cases, they were previously informed by health professionals that they were suffering from depression, panic attacks or stress and required medication. One testimonial in particular caught my attention – “Lisa’s Story.” I think it was because, being a teenager, Lisa (not her real name) conveyed her situation with that rawness and emotional honesty often seen in her age group.

Lisa’s Story (age 17)

“For many years I suffered from what is known as clinical depression, a diagnosis I received from psychiatrists and doctors. From the early days of my problem, I was prescribed various antidepressants. I also suffer from Obsessive Compulsive Disorder and Chronic Fatigue Syndrome. During this time, I thought about suicide on many occasions. Life seemed to be of no use, no purpose, and I didn’t want to spend the rest of it living in the big black hole I seemed to exist in. I felt lost and alone. No one knew how to help me. Of course, many people tried to help, but for a long while I suffered alone, thinking I was beyond help; just willing myself to die. On more than one occasion, I attempted to take my life, never thinking I could find any solutions to getting any better than just coping from day to day, taking drugs and lashing out at everyone and everything around me.

“My friends and family were desperate for my recovery. Endless visits to the school counsellor seemed to make no difference. I spent many months ‘in therapy’ with a psychiatrist. Same outcome. Those many years of taking antidepressants and even alternative natural medication resulted in no answer. In fact, things were getting steadily worse. Quite apart from my depressive sickness, there was a steadily increasing pressure on me to get better. Pressure that people who had no idea of the loneliness of me applied. I know they had the best intentions, but they didn’t know they were adding incredibly to my burden.

“Then my parents heard about Ian White and his work, which he called Af-x therapy. My parents had no idea how it worked and, quite incorrectly, translated it to me as being ‘hypnotherapy.’ This, of course, didn’t help my expectations and I was opposed to the idea of seeing him from the start. In fact, I was very sceptical about the idea, I thought it would be another case of crazy person with crazy antics claiming to have all the answers. For this reason, I refused the treatment.

“After months of my family pleading with me to ‘give it a go’, I reluctantly agreed. In all honesty, that was merely to stop the pleading and give me an excuse to say to them, ‘See, this didn’t work, either!’ I walked into his rooms, making it very obvious that I didn’t want to be there and I was only there to ‘shut everybody up’.  Of course, I was determined to derail anything he was going to try with me. As a result of my many visits to other counsellors and therapists, I was certain I knew how to handle him to my own ends.

“But I was very surprised at his approach. Now, in hindsight, I would say I was pleasantly surprised. Ian was lovely and considerate of the fact that I had been pressured to undergo treatment. He talked about that pressure right from the outset and gave the impression that he knew all about how I felt about ‘everybody trying to tell me what’s best for me’.  He made me feel very comfortable and relaxed and told me I was ‘the boss’. In other words, he did not do or say anything I was uncomfortable with and I was given no reason to oppose the idea of going ahead with helping myself out of the dilemma.

“He explained the procedures of Af-x very clearly, removing any idea that there was ‘a mystery’ about what he had to offer. Ian explained he didn’t want me to talk unless I wanted to ask a general question about the treatment. He explained why it was important for me not to try to put my problems into words. That was a great relief, because I had been trying unsuccessfully to put my problems into words for years. I had always left counsellors’ offices wondering whether I had really explained things in a truthful way.

“After my third session I thanked Ian for his time and walked away wondering when and if I would notice any change. In some ways, even though I had enjoyed my time in the therapy, I still couldn’t see how it could help to ‘say nothing’ and ‘take notice of my self’. I did what Ian suggested and tried not to analyse what we had done in therapy. As a matter of fact, I tended to forget I had gone to see him.

“About a month later, I stated to feel very strong, physically and emotionally, and I decided to stop taking medication for my depression. I had depended on that medication for such a long time, that there was a part of me that seemed to be saying, ‘Well, I’ll stop taking it and that’ll prove that I can do without it.’ But that didn’t happen. I started to notice that my energy levels were gradually rising and my desire for sleep was declining. I also started to notice I had a calmer and less aggressive approach to negative situations. My friends, my family and my teachers all noticed and commented on this change. I no longer felt a need to resolve my problems with violence, verbal or otherwise, and for the first time in my life I felt happy. Although I did not understand how the therapy worked, I remember on many occasions, the things he said and explained came back to me in those moments when I once would have become depressed or lost my temper.

“Today, eight months after my therapy, I am still not taking medication, I’m attending the gym three times a week and I seem to not react to things as I used to- angrily. I receive compliments all the time on how much I have improved in all areas of my life. At times, these comments are about changes that I think are obvious, but sometimes I’m surprised that people have noticed some of the more gentle changes to who I am. I feel like I have eventually found myself, and found the person inside that I once used to be, and found the person I can be.”

No analysing?

The idea that we can undergo change without analysing it, talking it through and even intellectually understanding that change is baffling for many people. In many of the volunteered stories I read the most common response was: “I don’t know how this thing worked but it did.” Ian White talks about ‘re-education’, that the work of Af-x Release Therapy© is all about re-educating our early emotional selves. This is subtle stuff and it doesn’t employ any high tech gadgetry….well, except, that is, for the most sophisticated gadget of all, the human mind. Perhaps as we evolve further we will learn to value the finer workings of the human brain. At present, our models of our own consciousness are computers, which in truth are terribly inadequate.

For many people, the whole purpose of their visit to a counsellor is to pour out their problems, so this ban on words can be a major deterrent. Ian explains it’s absolutely vital to the success of the therapy: “As soon as you listen to their story you are complicit in their world paradigm – the half truths, the snippets of pseudo self-help theories they’ve picked up and applied to their own situation; and you are caught in their web with them. The Af-x practitioner comes clean to the table and bypasses all this completely, working directly with the subconscious emotional mind.” White likens this process to the Zen therapeutic approach of “holding the mirror firmly.”

After speaking with Ian for many hours about his past training and personal experiences, I begin to get a picture of how this therapy has come into being. The development of Affectology has been a constant evolution of a work that began with a desire to understand the qualities of consciousness. Having at its core a profound respect for the ‘perfection’ of humankind, it’s a therapy for a conscious age. Also, at that core seems to be a deep concern for the way society believes many of the damaging myths about our mental and emotional wellbeing.

How was it for me? I experienced an upsurge of self-belief immediately after the sessions, which I had over a three week period. My self esteem, which had been low, due to a failed relationship that had ended some 16 months before, felt markedly stronger at the conclusion of the sessions. While I was suffering only a low level of depression, the results were gentle and subtle, yet definite. As for curing ‘the human condition’, Ian White maintains strongly that our human condition is already perfect but needs some guidance for reflective emotional and mental healing. That’s the nature of Af-x Release Therapy©.

There are now a number of practitioners who have been trained by the School of Affectology in Australia, the US and Sweden. Ian White is currently in Greece, training practitioners in Athens.

©Sudha Hamilton

Appeared in WellBeing Magazine.

The Sacred Chef cooking school on the sunshine coast for nutritious and delicious food for better health and happiness!

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Dec 21 2008
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Thought Field Therapy – Tapping the healer within.

Heading: Thought Field Therapy.

Subheading: Tapping the healer within.

Do our thoughts have an energy field? Are we beginning to see the emergence of a new type of medicine based on the treatment and understanding of subtle energy fields? Thought Field Therapy (TFT) is one of these new therapeutic tools that may seem like magic from the outside, but is firmly based on the premise of our thoughts having an energy field.

It is interesting to stop and consider our own thinking processes. Especially those thoughts we run through our conscious mind again and again. Usually when we are very concerned about something and we begin to obsess about it. Is there an energy field around these obsessive thoughts? How are these thoughts affecting our physiology?

Is our autonomic nervous system reacting to how these thoughts are making us feel?

Perhaps even before we have registered that we are having an emotional reaction to these thoughts.

In the instance of trauma or severe anxiety, it is understood that these negative thoughts are encoded or embedded in our subconscious mind and can subsequently produce a range of physical reactions without first registering in the conscious mind. These so called diseases of the mind, psycho-symptomatic phobias, post traumatic stress and the like, have been and still are difficult conditions for our doctors and psychologists to successfully treat. As there has been no pharmacological answer to the debilitating experience of severe anxiety, except drugging the person into a state of apathy, the onus has fallen upon the “talk therapy” of our psychologists.

One of these psychologists was Dr Roger Callaghan, the founder of Thought Field Therapy (TFT) and the author of Tapping the Healer Within, the definitive TFT self-help book. Dr Callaghan who trained and practised as a clinical psychologist in the USA, and was associate professor of psychology at the University of East Michigan, was professionally frustrated at his own, and his colleagues, lack of success in treating these types of illnesses with cognitive based “talk therapies”. “Whether we were treating them for depression, phobias, or a shattered relationship, too many clients seem entrapped in years of expensive psychotherapy, talking endlessly about their life circumstances. They’d painfully relive their trauma. They’d often blame something or someone in their past for their current troubles. But at the end of the day- or the year- they had nothing to show for it,” he states in his book.

This led him to explore therapeutic approaches outside the mainstream. This quest would eventually open his mind, almost accidentally, to the consideration of Chinese medicine and its theory of energy meridians running through the human body. Whilst seeing a long term patient, who had a severe water phobia, Dr Callaghan chanced upon the idea, almost out of desperation, of using the acupressure points on the body to treat the symptoms of the phobia. The patient had said, “I feel it in the pit of my stomach. Every time I look at or think of water I feel it right here in my stomach.” Although not formally trained in acupuncture, Dr Callaghan knew that that position directly under the eye was the location of the concluding point of the stomach meridian. Instructing the client to tap with two fingers on that particular spot and to think about her fear of water he was amazed when she reported back a few minutes later that the sick feeling in her stomach was gone. Further more the client was positive that she was no longer afraid of water.

Although skeptical at the time, Dr Callaghan continued refining this technique through research and trial and error. He was hopeful that the stunning result that he had achieved with this one patient would be reproduced with all his patients, he was to be disappointed. However, as this was the most powerful healing experience he had had in thirty years of practising he persevered with his research into what would become TFT. He discovered that with certain clients a whole series of meridian points would need to be tapped and not just anyhow but in specific sequences. The value of this was that many more clients with a variety of psychological ailments beyond just phobias were helped and a system of tapping “algorithms” was developed.

These “algorithms” or specialised sequences of tapping on various pressure points on the body are used in conjunction with the initial focus on the thought that contains the fear, anger or negative emotion. It is paramount to the effectiveness of TFT that the person experiencing the therapy holds that thought in their consciousness. Thus the thought field is activated and the therapy can do its work. Apart from the tapping there is also a series of exercises involving the opening and closing of the eyes and the pointing of them in various directions.

These eye movements are common to a variety of therapeutic techniques and Dr Callaghan explains that the eyes are an extension of the brain. “I believe that each eye movement may access a different area of the brain. Some research shows, for example that when the eyes are open, the back of the brain receives relatively greater stimulation; when they are closed, the front of the brain is more stimulated.” In addition he states, “the humming and counting processes are designed to activate the right and left brain, respectively. Theoretically, the right side of the brain is being receptive to treatment by the humming and tapping, and the left side of the brain by the counting and tapping.”

If you are like me when you first begin these exercises you may feel a little like an uncoordinated child on your first day at ballet classes, trying to rub your tummy and pat your head at the same time. With a little clear instruction and practice you soon get the hang of it though, and even when I fell on the floor laughing I noticed how much better I was feeling already.

Dr Callaghan’s study of several other fields has also contributed to the evolution of TFT. His look into physics has given him a language and a scientific structure to explain the effectiveness of TFT. Starting with Einstein’s basic postulation that everything is energy (E = mc2) then thought is an energy. This energy has a field like a magnetic or gravitational field; you cannot see them but they exist. Dr Callaghan in his book employs a dictionary definition for a field as thus: “a complex of forces that serve as causative agents in human behaviour.” He goes on to say, ” The thought field is the most fundamental concept in TFT. This intangible structure or scaffolding can contain large amounts of information, but in treating psychological distress, we’ll concentrate on the negative emotions you are experiencing. When you are terrified of snakes, devastated by a marital breakup, or depressed over the loss of a job, the cause of this disturbance is contained in the thought field.” Dr Callaghan then uses the term “perturbation” to describe this disturbance in the thought field – this is a unique entity according to him that contains “active information” (a quantum physics concept) of a highly specified sort that can be isolated within the thought field. He states, “the psychological upset is due not to a trauma or the loss of a love, for example. These experiences give rise to the perturbation, but it is the perturbation itself that is responsible for generating, guiding, and controlling all of the fundamental changes within the body.”

One of the most interesting pieces of scientific evidence produced in Dr Callaghan’s book to support the health benefits of TFT is its effect on Heart Rate Variability or HRV. HRV, which is the quantified variation in the intervals between heartbeats, has been used in cardiological research (for the last 30 years) as an indicator into the functioning of the autonomic nervous system. A low variation in heart beats per minute is seen as a depressed HRV and can be a warning about the health of the patient’s heart. Whereas the higher variability in pulse rates per minute is a sign of better overall health. Dr Callaghan has been assessing the physiological health of his patient’s bodies through HRV, before and after TFT sessions. He states, “although you probably aren’t conscious of it, your heart functions with subtle variations between beats. In fact HRV appears to be the most accurate tool we have for monitoring the autonomic nervous system or ANS, which is the internal system that controls heartbeat, breathing, body temperature, blood pressure, blood chemistry, tissue repair, metabolism, immune function, and other processes considered involuntary and beyond conscious control. Clearly, the more optimally your ANS is functioning, the healthier you are likely to be.”

The dramatic results that TFT has achieved with patients, some of whom were seriously ill with heart conditions, in raising their HRV has shown Dr Callaghan that the psychological healing is also producing measurable physiological changes.  He states, “I often use HRV to evaluate TFT whether I’m trying to heal a patient’s anger, grief, anxiety, or phobia, or relieve his or her physical problems such as migraine pain or allergies. HRV is an adjunct to TFT that objectively demonstrates and quantifies the effectiveness of this breakthrough therapeutic technique.”

Dr Callaghan goes on to quote further HRV/TFT testing that has been done by Dr Fuller Royal, medical director of the Nevada Clinic. “Heart Rate Variability is the only test known that will not respond to the placebo effect,” he said. “You can’t fool the autonomic nervous system.” He added, “TFT has been for me a nice piece of the puzzle that has been missing on how to enter, and correct rapidly, defects in the autonomic nervous system.”

The broadening research into HRV as a clear indicator of our state of health, and in many studies as the strongest predictor of mortality is widely covered in Dr Callaghan’s book. He also puts forward research that states, “making changes – particularly rapid changes – in HRV readings is virtually impossible. Two studies (one of humans, the other an animal study) found that exercise was the only common way to get those HRV scores to budge in a positive way, but even then it would take eight weeks or more of intense physical activity to produce improvements.” This puts TFT’s remarkable effect on HRV into context.

Personally, I find that TFT seems to be a whole body therapy that listens not just to our chattering mind but is a further revelation in the understanding of the holistic paradigm. It is another step forward in removing our focus away from just what lies between our ears. We hear the words, that we are an interconnected system within an even larger interconnected system, but perhaps now we are beginning to see the proof of that through our healing experiences.

I did have some preconceived doubts and negativity in regard to how quickly TFT works in many of the cases reported. I suppose I share a common attitude about therapy and spirituality that we need to suffer to truly understand, before we are relieved of our burdens. For those who have carried these debilitating conditions, it is often like a miracle when they are set free from them. We as human beings are, I think, examples of the most incredible life forms, and the growing awareness of energy medicine is very exciting. TFT is part of that continuing enlightenment.

Now with more than twenty years’ research into TFT, Dr Callaghan, and a substantial number of therapists all over the world are achieving unparalleled success in the treatment of phobias, anxieties and psychological disorders. The work has evolved and been refined even further with the next generation “Voice Technology.” In Australia, Eugene Piccinotti has established a TFT centre here, and offers workshops all over the country. Eugene trained with Dr Callaghan in the USA, and personally overcame huge obstacles through TFT. Like many before him, he tried numerous variations of “talk therapy” without success. Eugene has now facilitated hundreds of people into energy shifting TFT releases, and continues to be inspired by the work.

©Sudha Hamilton

Appeared in WellBeing Magazine.

Eco Living Magazine

Midas Word

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Dec 10 2008
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Foodmatters DVD Review

Heading: Foodmatters DVD Reviewed.

Subheading: You are what you eat.

I was really impressed with the content of Foodmatters – You are what you eat - strong voices speaking with confidence about nutrition in the face of the institutionalised apathetic attitude of the scientific/medical community.

This subject has been close to my own heart for many years, and it is great to see that these film makers have produced a high quality documentary with something to say, which really matters. Food does matter, and the betrayal of humanity’s needs by capitalism in this regard is a crime – millions of people with cancer and heart disease, dead and dying, while our supermarket shelves are groaning with processed foods full of fat, salt and sugar.

If it is always about the money, if money is the bottom line, then we are all just slaves on a production line heading to the cemetary. Of course it isn’t really about money, it is about living with heart and soul. Stop buying crap – fast food, pre-prepared food and start cooking fresh food.

Start growing your own organic veggies, and if you stop ‘working for the man’ – stop lining the pockets of the rich, you will have the time available to do so. It feels a hell of a lot better than telling the lies we all have to tell to make a living.

Foodmatters the DVD – has some very intelligent people, sharing some poorly understood information, about the importance of eating good food. Andrew Saul is particularly impressive in the way he communicates what he knows, and the state of play in the world. It is bloody unbelievable that doctors publicly question the validity of vitamins, and that hospitals feed you white bread and packaged custard. In the US, hundreds of thousands of people die every year from wrongly prescribed, and misadministered pharmaceutical drugs, and the numbers may be lower in Australia but it is still much higher than those killed on our roads.

A point of interest here – it is quite difficult to get this information in Australia, as, suprise suprise, all the focus in studies is on illicit drugs; it seems hospital mortality rates are a closely guarded secret.

Andrew Saul makes the point, that there have been ten suspected deaths in the US involving vitamins over the last twenty three years - only suspected, never proven - while he conservatively figures that over two million people have been conclusively shown to have died from wrongly prescribed medication. Our health system here, as in the US, is in the hands of vested interest groups, pharmaceutical corporations and the associations of doctors who dole out their product to you and me.

Government health policies are controlled by the medical lobby groups and in the US, the re-election of MP’s are funded by pharmaceutical money. In Australia, the AMA is always on the front foot, threatening state and federal governments with action by their doctor members, if their wishes are not met. Hospitals are run by doctors and bureaucrats, who used to be doctors, all trained in the same system, and every road leads back to the drug companies.

The scientific medical journals, which publish discriminately, ‘ so called’ medical breakthroughs, and research studies, are funded by the pharmaceutical companies through their advertising spend. The studies themselves are directly funded by the drug companies. The regulatory bodies are funded by the pharmaceutical corporations. The doctors, until recently in Australia, were encouraged to sell more pharma product by being  presented with lavish gifts – holidays, all expenses paid conferences, golfing trinkets and luxury goods, by the companies that made them. It is now illegal in Australia for the pharma giants to do so.

The PR employed by pharma and the medical associations is immense. When you hear about a medical breakthrough or new ‘wonder drug’ on the nightly news, this information has been fed to the TV stations and newspapers by PR agencies in the employ of the drug companies. There has usually been very little journalistic scrutiny engaged by the media in these instances. Why? Because the money involved is big and the pharmaceutical corporate influence is so heavily embedded in our western cultures that we hardly are even aware of it anymore.

The widely held assumptions run something like this -

Doctors are like Gods because they heal the sick.

Drugs are the modern saviours of our wonderful health system.

Things were bad before we had all these drugs to fight off disease.

Now there is some truth in these statements but that does not mean that we cannot debate aspects of modern medicine’s approach to healing. It does not mean that we have to accept the way things are currently run. Why does the AMA want to control things so much? And why do they actively disparage any other approach to healing?

Money!

You cannot easily make so much money from encouraging and indeed selling fresh healthy food. You cannot copyright fresh produce to the same extent as an artificially produced pharmaceutical drug – but they are trying with Genetically Modified canola and the like. In Australia, many of the vitamin producers are now owned by pharmaceutical companies, as there are a lot of vitamins being sold, despite the best efforts of the medical fraternity in rubbishing their efficacy.

The Pan Vitamin Crisis may still be fresh in the minds of many Australians – funny that it is referred to by that name, as Pan was a producer of pharmaceautical products and the poisoning, which occurred with Travacalm, was a pharmaceutical not a vitamin supplement. This did not however stop the TGA from stripping from our shelves, Australia wide, every Vitamin supplement ever made by Pan. Damaging the natural health supplement industry on every level and putting many smaller concerns out of business permanently.

Once again this echoes Andrew Saul’s  playfully expressed conundrum – why, if every one is dying from pharmaceutical poisoning and nobody is dying from vitamin overdoses, are the medical fraternity so worried about natural health supplements? Why are they pointing the finger at the wrong suspect and hiding their own gross mortality rates?

Foodmatters is beautifully put together and maintains an inspirational but determined tone throughout its eighty minute duration. It isnt a rant (unlike my blog at times), it is full of intelligent experts like Prof Ian Brighthope, Charlotte Gerson, Phillip Day, Dr Dan Rogers, David Wolfe and Jerome Burne. It points out startling inconsistencies in the way our health system operates, and the way our food chain has been exploited and polluted by capitalism, in search of bigger profits. It illustrates why we are getting sick with chronic illnesses, which modern medicine cannot heal; because it cannot cut them out or prescribe an effective pill.

Nutritionists, turned film makers, James Colquhoun and Laurentine ten Bosch, have created a timely masterpiece, which buzzes with alive energy and contains a poignant message for humanity.  I loved the way they employed archived footage and audio from the fifties and sixties, complete with smug voice over and patronising tone, conveying our ‘ all knowing’ western science of the time, now proven to be a toxic disaster.

If you want to watch something, which is hard hitting, vibrant and intelligent, watch this.


©Sudha Hamilton

Sacred Chef cooking school on the sunshine coast for nutritious and delicious food, fun learning and good living

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